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Barha Tegin

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Barha Tegin
Majestic Sovereign
An early Turk Shahi ruler, possibly Barha Tegin,[1] with inscription "Lord Ranasrikari" (Brahmi script: Sri Ranasrikari, "The Lord who brings excellence through war"), with tamgha of the Turk Shahis: . In this realistic portrait, he wears the double-lapel Turkic caftan, and a crown with three crescents (one hidden from view) surmounted by the head of a wolf, a Turkic symbol.[2] Late 7th to early 8th century CE.[3][4][5]
Turk Shahi King
Reign665 - 680 CE
PredecessorNezak Huns
SuccessorTegin Shah, Rutbil

Barha Tegin (665 - 680 CE) was the first ruler of the Turk Shahis. He is only known in name from the accounts of the Muslim historian Al-Biruni and reconstructions from Chinese sources, and the identification of his coinage remains conjectural.

Rule

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Barha Tegin appears in history following the capture of Kabul by the Arabs under Abdur Rahman bin Samara circa 665 CE.[4][6] The ruler of Kabul at that time was Ghar-ilchi of the Nezak Huns. The Arab conquest mortally weakened the Nezak Dynasty.[6]

The Turk Shahis under Barha Tegin, who were already ruling in Zabulistan, were then able to take control of Kabulistan.[7] Some authors attribute the rise of Barha Tegin precisely to the weakening of the last Nezak Hun ruler Ghar-ilchi, after the successful Arab invasion under Abd al-Rahman ibn Samura.[7]

They then mounted a full counter-offensive and repulsed the Arabs, taking back lost territory as far as the region of Arachosia and Kandahar.[6][8] Barha Tegin also moved the capital from Kapisa to Kabul.[7]

Chinese account

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According to the 726 CE account of the Korean monk Hyecho who visited the region, Barha Tegin was a former ally of the ruler of Kabul, who then usurped the throne:[9]

Account of Gandhara by Hyecho (first three lines given here).

From Kashmir I travelled further northwest. After one month's journey across the mountains I arrived at the country of Gandhara. The king and military personnel are all Turks. The natives are Hu people; there are Brahmins. The country was formerly under the influence of the king of Kapisa. A-yeh (阿耶), the Turkish prince, [Barha Tegin - ?] took a defeated cavalry and allied himself to the king of Kapisa. Later, when the Turkish force was strong, the prince assassinated the king of Kapisa [ Ghar-ilchi - ?] and declared himself king. Thereafter, the territory from this country to the north was all ruled by the Turkish king, who also resided in the country.

According to Shōshin Kuwayama, the "A-yeh" (阿耶) in the text is not a personal name but means "father", implying that the leader of the cavalry described by Hiecho was "the father of the (current) Turkish King" (突厥王阿耶). Since the Turkish king at the time of Hyecho was Tegin Shah (680-739 CE), it is indeed his father Barha Tegin who led the "cavalry and allied himself to the king of Kapisa" before assassinating him.[12]

Regarding the description of the troops led by Barha Tegin, Kuwayama differs from the above translation ("he took a defeated cavalry"...), and gives: "he led an army and a tribe...", while Fuchs translates "with the troops of his entire tribe...".[13]

Account by al-Biruni

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Funerary stele of a royal couple in the Fondukistan monastery, dedicated around the end of the 7th century CE under the Turk Shahis. The King wears a Central Asian caftan with double lapel, as well as boots, while the Queen is of Indian type.[14][15][16]

Al-Biruni, writing his Tārīkh al-Hind ("History of India") in the 11th century, attributes the story of Barha Tegin's rise to a stratagem:[17]

The Hindus had kings residing in Kabul, Turks who were said to be of Tibetan origin. The first of them, Barhatakin, came into the country and entered a cave in Kabul, which none could enter except by creeping on hands and knees. [...] Some days after he had entered the cave, he began to creep out of it in the presence of the people, who looked on him as a newborn baby. He wore Turkish dress, a short tunic open in front, a high hat, boots and arms. Now people honoured him as a being of miraculous origin, who had been destined to be king, and in fact he brought those countries under his sway and ruled them under the title of a Shahiya of Kabul. The rule remained among his descendants for generations, the number of which is said to be about sixty. [...] The last king of this race was Lagatarman, and his Vizir was Kallar, a Brahman.

— Al-Biruni,Tārīkh al-Hind ("History of India")[17]

According to Shōshin Kuwayama the two accounts can be seen as a coherent whole, in which Hyecho's account describes first how Barha Tegin brought his military support and finally toppled the king in the ancient capital of Kapisi, and al-Biruni's account describes how Barha Tegin then took control of Kabul and became "Kabul Shah".[18]

From 680 CE, Tegin Shah, son of Barha Tegin, became the king of the Turk Shahis.[8] Barha Tegin had a second son named Rutbil, who seceded, and founded the Zunbil dynasty in Zabulistan.[19]

Coinage

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Early coin of Turk Shahis, in the style of the Nezak Huns, whom they displaced. On the obverse, new legend in the Bactrian script: "Srio Shaho" ("Lord King") with Turk Shahi tamgha. Late 7th century CE.[20] According to Kuwayama, this coin type belongs to Barha Tegin.[21]

The initial coinage of the Turk Shahi initially adopted the Nezak Hun types, with the bull-head crown, but with blundered Pahlavi legends.[7] Still the minting quality was fine, and the metal of the coins was of a higher quality.[7] Some completely new types of copper coins soon appear, with a ruler in Central Asian caftan on the front, and an animal such as an elephant or a bull on the back, in place of the traditional Sasanian fire altar, together with the Turk Shahis tamgha.[7]

According to Kuwayama,[19] the coinage of Barha Tegin corresponds to the early silver coins marked "Shri Shahi" (σριο ϸανιο Srio Shaho, "Lord King"),[a] and to the copper coinage depicting a Turkic ruler with three-crescent crown and wolf-head with the Brahmi script legend "Sri Ranasrikari" ( Sri Ranasrikari, "The Lord who brings excellence through war").[19]

References

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  1. ^ Kuwayama 1993s, p. 394, Coin E.254.
  2. ^ Kuwayama 1993s, p. 394, For a clear example of the wolf, see Sakadara(?) Also: Vilurayukari Period of Sahi Tigin.
  3. ^ Göbl 1967, 254 ; Vondrovec type 254
  4. ^ a b Alram, Michael; Filigenzi, Anna; Kinberger, Michaela; Nell, Daniel; Pfisterer, Matthias; Vondrovec, Klaus. "The Countenance of the other (The Coins of the Huns and Western Turks in Central Asia and India) 2012-2013 exhibit: 13. The Turk Shahis in Kabulistan". Pro.geo.univie.ac.at. Kunsthistorisches Museum Vienna. Archived from the original on October 27, 2020. Retrieved July 16, 2017.
  5. ^ See coin 3 from the same ruler in Alram, Michael; Filigenzi, Anna; Kinberger, Michaela; Nell, Daniel; Pfisterer, Matthias; Vondrovec, Klaus. "The Countenance of the other (The Coins of the Huns and Western Turks in Central Asia and India) 2012-2013 exhibit: 14. Kabulistan and Bactria at the Time of "Khorasan Tegin Shah"". Pro.geo.univie.ac.at. Kunsthistorisches Museum Vienna. Retrieved July 16, 2017.
  6. ^ a b c Kim, Hyun Jin (19 November 2015). The Huns. Routledge. pp. 58–59. ISBN 978-1-317-34090-4.
  7. ^ a b c d e f Alram, Michael (1 February 2021). Sasanian Iran in the Context of Late Antiquity: The Bahari Lecture Series at the University of Oxford. BRILL. pp. 14–15. ISBN 978-90-04-46066-9.
  8. ^ a b Vondrovec, Klaus. Coins, Art and Chronology II - The First Millennium C.E. in the Indo-Iranian Borderlands (Coinage of the Nezak). p. 183.
  9. ^ Rehman 1976, p. 63.
  10. ^ Ch'o, Hye; Ch'ao, Hui; Yang, Han-sŭng (1984). The Hye Ch'o Diary: Memoir of the Pilgrimage to the Five Regions of India. Jain Publishing Company. p. 48. ISBN 978-0-89581-024-3.. Also published by the Asian Humanities Press, 1986, Issue 2 of Religions of Asia series Unesco collection of representative works [1]
  11. ^ Original Chinese: 又從迦葉彌羅國西北隔山一月程至建馱羅。此王及兵馬。總是突厥。土人是胡。兼有婆羅門。此國舊是罽賓王王化。為此突厥王阿耶領一部落兵馬。投彼罽賓王。於後突厥兵盛。便殺彼罽賓王。自為國主。因茲國境突厥覇王此國已北。並住中。 in "遊方記抄 第1卷 CBETA 漢文大藏經". tripitaka.cbeta.org.
  12. ^ Kuwayama, Shōshin (桑山正進) (1993b). "6-8 世紀 Kapisi-Kabul-Zabul の貨幣と發行者 (6-8 seiki Kapisi-Kabul-Zabul no kahei to hakkōsha "Coins and Rulers in the 6th-8th Century Kapisi-Kabul-Ghazni Regions, Afghanistan"" (PDF). 東方學報 (in Japanese). 65: 405 (26).
  13. ^ The original Chinese segment is "領一部落兵馬", which Kuwayama translates in Japanese: "軍と一部落とを領有し" "He led an army and a tribe"; Fuchs translates "mit den Truppen seines ganzen Stammes" "with the troops of his entire tribe", in Kuwayama, Shōshin (桑山正進) (1993b). "6-8 世紀 Kapisi-Kabul-Zabul の貨幣と發行者 (6-8 seiki Kapisi-Kabul-Zabul no kahei to hakkōsha "Coins and Rulers in the 6th-8th Century Kapisi-Kabul-Ghazni Regions, Afghanistan"" (PDF). 東方學報 (in Japanese). 65: 405 (26).
  14. ^ Hackin, J. (1938). "Les travaux de la Délégation archéologique française en Afghanistan: COMPTE-RENDU SOMMAIRE (SEPTEMBRE 1936-AOÛT 1937)". Revue des arts asiatiques. 12 (1): 10–11. ISSN 0995-7510. JSTOR 43475079.
  15. ^ Alram, Michael; Filigenzi, Anna; Kinberger, Michaela; Nell, Daniel; Pfisterer, Matthias; Vondrovec, Klaus. "The Countenance of the other (The Coins of the Huns and Western Turks in Central Asia and India) 2012-2013 exhibit: 12. ZABULISTAN: FROM THE ALKHAN-NEZAK CROSSOVER TO THE TURKS". Pro.geo.univie.ac.at. Kunsthistorisches Museum Vienna. Retrieved July 16, 2017.
  16. ^ A recent detailed view: "Les trésors sataniques - Satanic treasures PATRICK CHAPUIS PHOTOGRAPHE". patrickchapuis.photoshelter.com.
  17. ^ a b Kuwayama, Shoshin (1976). "The Turki Śāhis and Relevant Brahmanical Sculptures in Afghanistan". East and West. 26 (3/4): 403. ISSN 0012-8376. JSTOR 29756318.
  18. ^ Kuwayama, Shōshin (桑山正進) (1993b). "6-8 世紀 Kapisi-Kabul-Zabul の貨幣と發行者 (6-8 seiki Kapisi-Kabul-Zabul no kahei to hakkōsha "Coins and Rulers in the 6th-8th Century Kapisi-Kabul-Ghazni Regions, Afghanistan"" (PDF). 東方學報 (in Japanese). 65: 405-402 (26)-(29).
  19. ^ a b c Kuwayama 1993s, pp. 395–397.
  20. ^ Alram 2014, p. 282.
  21. ^ Kuwayama 1993s, pp. 395–397, type E.236.

Notes

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  1. ^ Vondrovec Types E.236,237,238,239,252-253,257,258

Sources

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Preceded by Turk Shahis
665-680 CE
Succeeded by