Talk:Discipline (BDSM)
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A Commons file used on this page has been nominated for speedy deletion
[edit]The following Wikimedia Commons file used on this page has been nominated for speedy deletion:
You can see the reason for deletion at the file description page linked above. —Community Tech bot (talk) 00:51, 5 November 2019 (UTC)
the image spreads a misleading message of domestic violence
[edit]the image of concern is
this image can spread a very wrong message as the act says itself could be domestic violence Ravinesh rds (talk) 13:34, 17 July 2020 (UTC)Ravinesh RdsRavinesh rds (talk) 13:34, 17 July 2020 (UTC)
- @Ravinesh rds: I have moved your signature from the header of the section to after the post. Please sign your posts on talk pages after the message itself, and not in the heading. Secondly, this article is not about domestic violence, so it is unclear what the issue is. --bonadea contributions talk 18:31, 18 July 2020 (UTC)
Orphaned references in Discipline (BDSM)
[edit]I check pages listed in Category:Pages with incorrect ref formatting to try to fix reference errors. One of the things I do is look for content for orphaned references in wikilinked articles. I have found content for some of Discipline (BDSM)'s orphans, the problem is that I found more than one version. I can't determine which (if any) is correct for this article, so I am asking for a sentient editor to look it over and copy the correct ref content into this article.
Reference named "Rubin1994":
- From Self-flagellation: Rubin, Julius H. (1994). Religious Melancholy and Protestant Experience in America. Oxford University Press. p. 115. ISBN 9780195083019.
In the many letters to her correspondents, Fish, Anthony, Hopkins, and Noyes, Osborn examined the state of her soul, sought spiritual guidance in the midst of her perplexities, and created a written forum for her continued self-examination. She cultivated an intense and abiding spirit of evangelical humiliation--self-flagellation and self-torture to remind her of her continued sin, depravity, and vileness in the eyes of God.
- From Mortification of the flesh: Rubin, Julius H. (1994). Religious Melancholy and Protestant Experience in America. Oxford University Press. p. 84. ISBN 9780195083019.
Ascetic disciplines in both Catholicism and Protestantism were a system of rules of conduct to control the flesh by starvation and renunciation." John Cennick, the first Methodist lay preacher, exemplifies the fact that Protestant ascetics were required to adopt monastic regimens of the body in their everyday lives. "He fasted long and often, and prayed nine times a day. Fancying dry bread too great an indulgence for so great a sinner as himself, he began to feed on potatoes, acorns, crabs, and grass; and often wished that he could live on roots and herbs.
I apologize if any of the above are effectively identical; I am just a simple computer program, so I can't determine whether minor differences are significant or not. AnomieBOT⚡ 11:08, 16 October 2021 (UTC)