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Samson Slaying a Philistine
ArtistGiambologna
Yearc. 1562
MediumMarble
LocationVictoria and Albert Museum, London
AccessionA.7-1954

Samson Slaying a Philistine is a c. 1562 marble sculpture by Giambologna, one of the most significant artists of the late Renaissance. It was commissioned by Francesco de' Medici for a fountain in Florence, but was later sent as a gift to Spain, being placed in Palacio de la Ribera, Valladolid. The sculpture not only marked a key moment in Giambologna's career but also became a symbol of Medici power, showcasing both artistic and political dominance. This masterpiece was the earliest of his marble groups from the sculptor to the Medici Grand Dukes of Tuscany, and the only substantial work by the artist to have left Italy[1].

The group was presented to the Prince of Wales, later King Charles I in 1623 and Samson Slaying a Philistine soon became the most famous Italian sculpture in England[2]. On its arrival in England it was given to the king's favourite, the Duke of Buckingham, and subsequently changed hands three times before coming to the Victoria and Albert Museum in 1954. Throughout its journey from Italy to Spain and later to England, the statue was often misidentified as depicting Cain and Abel due to the dramatic intensity of its composition and its unfamiliar subject matter at the time[3].

History

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Creation

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Giambologna's Samson Slaying a Philistine was sculpted around 1562, marking a pivotal moment in the artist's career. It was commissioned by Francesco de' Medici for a fountain in Florence. This was Giambologna's first significant marble group, showcasing his mastery over composition and form at a time when he was establishing himself as a prominent artist in Tuscany[3]​. Giambologna’s intent was to demonstrate the grandeur of his skill in conveying intense physical and emotional drama through the medium of marble​. The original placement of the sculpture in Florence, within a garden fountain, underscored its role as both a decorative piece and a political statement, emblematic of Medici power and dominance during the Renaissance[3].

Post Production

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After its initial creation for Florence, Samson Slaying a Philistine embarked on a remarkable journey across Europe, enhancing its historical significance. In 1601, the Medici Grand Dukes gifted the statue to the Duke of Lerma, a prominent figure in the Spanish court, where it was displayed in the gardens of the Palacio de la Ribera in Valladolid[4]. This transfer of the sculpture highlights its value not just as a work of art, but as a diplomatic gift symbolizing the close ties between the Medici and Spanish royalty[5]. In 1623, it traveled to England as a diplomatic gift to the Prince of Wales, later King Charles I. The sculpture was then entrusted to George Villiers, Duke of Buckingham, cementing its status as a prized collector's item. Buckingham placed the statue in his collection at York House in London, where it quickly became one of the most famous sculptures in England[5]​. Over the centuries, the sculpture passed through several aristocratic families. In the 18th century, it was misidentified as Cain and Abel, a testament to the sculpture’s dramatic intensity, which led viewers to interpret it as a representation of fratricide. Eventually, the statue found its way to Hovingham Hall in Yorkshire before being acquired by the Victoria and Albert Museum in 1954, where it remains today[3].

Interpretation

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Subject

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The sculpture depicts a dramatic biblical scene in which Samson, one of the judges of Israel, slays a Philistine soldier using the jawbone of a donkey. This moment captures the peak of Samson’s divine strength and is a powerful representation of triumph through divine favor​. The subject, drawn from the Book of Judges in the Old Testament, exemplifies themes of justice, vengeance, and the sheer physical might imbued in Samson by God. This narrative was particularly resonant during the Renaissance, as it reflected ideals of heroic virtue and the moral struggles between faith and brute force​.[3]

Symbolism

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While the sculpture is rooted in biblical tradition, its symbolism extends beyond the religious. Samson’s act of slaying the Philistine has been interpreted as a metaphor for political dominance, particularly relevant to the Medici and their assertion of power in Florence[3]. The dynamic pose of Samson over his fallen enemy speaks to Giambologna's skill in conveying movement and tension. The sculpture also reflects broader Renaissance themes of justice and heroism. Samson, a judge of Israel, represents the righteous use of power, while the Philistine symbolizes the forces of chaos and barbarism that must be subdued. This theme resonated in the politically charged atmosphere of Florence, where the Medici sought to reinforce their image as protectors of order and civilization[5].

Composition

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The composition of the sculpture draws from the biblical story of Samson, who, in a moment of divine strength, kills a Philistine soldier with the jawbone of a donkey (Book of Judges 15:15). This moment is depicted at the height of the action, with Samson towering over the Philistine, preparing to strike the fatal blow. The twisting bodies, intricate details, and dramatic pose are emblematic of Giambologna's style, which focused on creating sculptures that could be viewed from multiple angles, a technique known as figura serpentinata[5]. Additionally, the twisting forms of Samson and the contorted body of the Philistine, exemplifies Giambologna’s mastery of contrapposto, a technique used to create the illusion of motion within static forms​. This artistic choice symbolizes the conflict between civilization and barbarism, strength and vulnerability[3].

The dramatic pose is based on a composition by Michelangelo, who was in his late seventies when Giambologna met him in Rome. The influence of Michelangelo is evident in the muscular forms and the dramatic composition, but Giambologna's work is distinguished by its emphasis on grace and elegance, as opposed to Michelangelo's more monumental and intense style[5]. Giambologna's Samson is not just a brute force; he is a figure of divine justice, wielding his strength with a kind of controlled precision[6]. The sculpture’s ability to convey such a high level of physical and emotional intensity was a remarkable achievement in Renaissance art. This tension is further heightened by the fact that the entire group is carved from a single block of marble, supported by only a few narrow points of contact. Despite the inherent limitations of the material, Giambologna was able to achieve a sense of lightness and fluidity, making the figures appear almost weightless.​ Although the marble is weathered from three centuries outdoors, it still shows Giambologna's sensitive carving[5].

See also

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References

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  1. ^ Trusted, Marjorie (1998-01). "Foreword". Sculpture Journal. 2 (1). doi:10.3828/sj.1998.2.1.1. ISSN 1366-2724. {{cite journal}}: Check date values in: |date= (help)
  2. ^ Mott, Tony; Avery, Charles (1988). "Giambologna: The Complete Sculpture". Garden History. 16 (1): 103. doi:10.2307/1586908. ISSN 0307-1243.
  3. ^ a b c d e f g Davies, Randall (1929). "Giovanni Bologna's Samson and the Philistine". Burlington Magazine Publications Ltd. 54 (310): 28 – via JSTOR.
  4. ^ Dio, Kelley Helmstutler Di; Coppel, Rosario (1 April 2016). Sculpture Collections in Early Modern Spain. Routledge. ISBN 978-1-317-05860-1.
  5. ^ a b c d e f Avery, Charles; Giambologna (1987). Giambologna: the complete sculpture. Oxford: Phaidon, Christie's. ISBN 978-0-7148-8026-6.
  6. ^ Schulz, Anne Markham; Wittkower, Rudolf (1978-06). "Sculpture: Processes and Principles". The Art Bulletin. 60 (2): 359. doi:10.2307/3049793. ISSN 0004-3079. {{cite journal}}: Check date values in: |date= (help)

Bibliography

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  • Jackson, Anna, ed. (2001). V&A: A Hundred Highlights. V&A Publications.
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